The lesson was complete nonsense, since the guy who made the lesson is either a total asshole or so dumb he doesn't realize he's a total asshole, but it's still cool when something from the blog shows up elsewhere.
Also, weird to think about it, but Teddy was president when T5FSOB was originally published.
66. To this also is to be attributed the imperfect Knowledge we have of Things, and the slow Progress we make in attaining to a Better; like the Children of Israel that were forty Years upon their Journey, from Egypt to Canaan, which might have been performed in Less than One.
It's amazing how much easier it is to learn a ton of depth about something once you've got the basics down.
69. Always remember to bound thy Thoughts to the present Occasion.
70. If it be thy Religious Duty, suffer nothing else to Share in them. And if any Civil or Temporal Affair, observe the same Caution, and thou wilt be a whole Man to every Thing, and do twice the Business in the same Time.
This was my Scoutmaster's favorite thing to say to smartass teenagers.
Summary: Once again, fuck Nietzsche.
Commentary:
52. The Wise Man Governs himself by the Reason of his Case, and because what he does is Best: Best, in a Moral and Prudent, not a Sinister Sense.
This just makes me think of someone coming up with an elaborate evil plan and then going, "Wait, too sinister!" at the last minute.
56. To do Evil, that Good may come of it, is for Bunglers in Politicks, as well as Morals.
We're back on this again.
60. He is never Captious, nor Critical; hates Banter and Jests: He may be Pleasant, but not Light; he never deals but in Substantial Ware, and leaves the rest for the Toy Pates (or Shops) of the World; which are so far from being his Business, that they are not so much as his Diversion.
I will never be a wise man. I can't give up my Banter and Jests.
Commentary: Iliked the shorter entries in Part 1 better. 40ish on one gets excessive.
50. Art thou a Magistrate? Prefer such as have clean Characters where they live, and of Estates to secure a just Discharge of their Trusts; that are under no Temptation to strain Points for a Fortune: For sometimes such may be found, sooner than they are Employed.
3. They think it enough, not to defraud a Man of his Pay, or betray his Friend; but never consider, That the Law forbids the one at his Peril, and that Virtue is seldom the Reason of the other.
This is a bit more selective than part one.
4. But certainly he that Covets, can no more be a Moral Man, than he that Steals; since he does so in his Mind. Nor can he be one that Robs his Neighbor of his Credit, or that craftily undermines him of his Trade or Office.
Apparently resisting temptation isn't good enough anymore.
Every once in a while, I link something that's so 00s Internet.
Summary: The best way to serve God is to be a good person. Life is temporary, soul is eternal.
Commentary:
478. God is better served in resisting a Temptation to Evil, than in many formal Prayers.
I like how this isn't even active service. It's not "you have to go on 500 missionary trips" or whatever. Just don't be a jackass. If we all started there, it'd be a big improvement.